by Swami Ayyappa Giri

Yogini Ashram

Initially Published on the New Moon, 16 Jan 2018

 

The great Siddha, Agastya, is loved by Kriya Yoga Sadhaks everywhere, for it is he who is the Guru of the immortal Babaji, the peerless Himalayan Avatar.  There is a long tradition in yoga that the guru of ones guru, when honored, brings the Grace of the lineage into ones life. Shrouded in mystery, the Siddha Agastya is revered too, by devotees throughout south India. The Siddha reigns over the vast southern mountain forests along the border of Kerala and Tamil Nadu. He is said to have been initiated directly by Yogi Shiva, with whom his soul is merged. Describing events in his life does not reflect his greatness, which can only be understood when he speaks from within. There, one can begin to feel the cosmic ocean of his soul.  Nevertheless, our minds and hearts are elevated just by discussing him.

His Parents

Agastya was born to a Saptarishi, Pulasthya and the beautiful Urvashi. Urvashi held the power of levitation (laghiman siddhi). Her husband, Sage Pulasthya, it is said, heard the prayers of the sick, and traveled astrally to their bedside in order to heal them. He used yantras and tantra and performed untold miracles. He possessed an astral weapon of immense power (Brahma Astra), which could be countered by only one amazing defense (Brahma Danda). It is said that the Sage passed the weapon on to Lord Krishna through Drona, the preceptor of the Pandava Kings in the Mahabharata war.

The Sadhana and Path of Agastya

The great Siddha is known to have spent some years in Varanasi. He had at least one Ashram in north India, but the location is unclear. In the Himalayas, there is a village named Agastyamuni near Rudraprayag which is a prime candidate. In addition, Agastyapuri, a village on the banks of river Godavari, near Nashik, is also suspected. His wife, some say, was manifested through supernatural power. Agastya was a “Kuru” Muni, a Sage who is short of stature. Agastya’s links to both Shaivism and Vaisnavism are strong. In addition, he was a great Shakti devotee.  Like the immortal Babaji, he cannot be reduced to a rule. Agastya and Lopamudra were in the lineage of Tripura Acharyas, devotees of Shri, and were freed from all sins through sadhana and prayer to Tripurasundaris’ magnificent Yantra. The Siddha made massive contributions to the field of Indian astrology (jotish) as well as practical theology. He had the capacity to enter into samadhi at will.

Agastya Migrates to the South

Shiva instructed the Siddha to shift to the south, so Agastya migrated to southern India. In those ancient days, the southern lands extended much farther south than they do at this time. Ancient Tamil literature records that a large land mass was once submerged in the ocean.

Arriving in the southern regions, Agastya is said to have developed or refined the written language of Tamil,  Tamil is the oldest indigenous language in south India, and the mother tongue for many other languages. Many miraculous things are attributed to Agastya. He made contributions to the southern system of medicine (siddha vaidia).According to my guru, Yogi S.A.A. Ramaiah, Agastya and Lopamudra practiced tantra, and the great sage is known to have stated that the most noble way of enjoying bliss is through “lllaramay Nallaram”, that is, considering ones partner as none other than the Goddess Lakshmi. The waterfall where Agastya initiated Babaji has strong Trimurti energy (Shakti) and the Shiva temple at the very spot, is said to have been converted from a Vishnu to a Shiva temple by Agastya ages ago. This Courtallam temple is dedicated to Lord Thiru Kutrala Nathar, a form of Shiva, and contains many inscriptions about both Chola and Pandya Kings. His Ashram in the south is reported to have been, or perhaps still is, in or near Agastya Malai mountain, near the border of Kerala and Tamil Nadu. He became the head of the Tamil Sangam, an ancient assemblage of poets and scholars, based in the ancient city of Madurai, and from there, led the council. His notable disciples became great siddhas themselves,, including Rama Devar and Sundaranandar.

Agastya’s Soruba Samadhi and the Temple that it Spawned

The great Sage was destined to surpass even the stellar state of Nirvikalpa Samadhi, as the Godhead led him into the full descent of Divine light, transforming the physical body forever. He is said to have achieved the end stage deathless state of the golden body while living (Soruba Mukti) on the south-western coast of Kerala. Drenched in the nectar of his powerful Samadhi experience, the sacred site developed into the famous Padma-nabha-swami temple.  The actual age of the temple is not known. It was referred to in the Sangam period of Tamil literature between 500 b.c. and 300 a.d. The temple has been mentioned in many Puranas, including Brahma, Matsya, Varaha, and Skanda, to list a few.  It is also referred to in the classical Mahabharata.

A Temple with Both Spiritual and Material Wealth 

The wealth of the temple is not limited to its spiritual vibrations and physical beauty, which it certainly has in abundance. Historians and scholars are of the view that the temple was known as “The Golden Temple” in ancient times.  This was based on the fact that the temple was already unimaginably wealthy well more than a thousand years ago. In works of ninth century poet-saints like Namma Alwar, the temple is referred to as having walls of pure gold. In the early medieval Tamil literature Alvar (Vaishnava) saints identify the temple as one of the 108 principal Holy Abodes (Divya Desams) in the Vaishnava tradition.

The king of Nepal once donated a fortune to develop this temple, bringing gifts for the temple on a procession of elephants under a great deal of celebration. In more recent times, (1749) the Maharaja of Travancore, Marthanda Varma, offered his sword at the feet of Lord Vishnu, to which he dedicated his entire kingdom. Since that time, the rulers of Travancore have functioned as caretakers of the temple, adopting Vishnu’s conch as their symbol of authority.

The assets of this sacred temple have been examined by representatives of the Supreme Court of India. Many vaults exist in and under the temple itself. A public report to the court has established that the riches of the temple, mostly gold and gems, have a monetary value of $18 Billion U.S.  This does not take into account the antique and cultural value of these items, which are believed to increase their value ten fold. These riches are thought to be an accumulation of donations reaching back several thousand years. Items from ancient Rome and Mesopotamia are found in the horde. This establishes the temple as the most wealthy spiritual site in the entire world. Little wonder that entrance is guarded closely and that all gates are flanked with armed military units.

Entering the Temple

The Padma-nabha-swami Temple, where Siddha Agastya attained his ultimate state, is today rightly one of the most protected temples in all of India. All bags are scanned for cameras, as they should be, and individuals who have them risk being barred from entry indefinitely. No one should enter who is not dedicated to the Divine. Pilgrims from western countries, whether swamis, yogis, or devotees, are particularly scrutinized, and each is interviewed to determine their legitimate place in Santana Dharma. One should be accompanied by their guru or be able to describe their guru lineage and have literal documentation on letterhead from an established ashram stating such information clearly. All the usual prerequisites such as wearing a dhoti and avoiding cloth above the waist for men, and for women, wearing a sari are strictly required. This helps to maintain the proper energy of the temple and grounds. Once overcoming this gauntlet of tests, the devotee entering the temple is in for a treat.

Inside the Sanctum

The temple and process are very clean and highly ordered. The ornate carvings on the 350 granite columns which support the roof, display a high level of artistic skill and, due to their granite construction, will undoubtedly be vibrant for thousands of years to come. The images depict scenes from the Puranas, including Yogis, animals, and the performance of the tasks of everyday life. At least one carving depicts a sadhu with an erection, which seems to harken back to the ancient Lakulisha Shiva tradition, revealing the antiquity of the temple. The image demonstrates the creative energy available to the yogi or tantric who recirculates the tejas within the ojas, an important technique in Tantra.  The granite portions of the temple are in the Chola style. The roof is plated with gold, as is the symbolic flagpole.

Darshan of Lord Vishnu

Purchasing special darshan tickets for Rs 500 gives much quicker access to the sanctum sanctorum. Approaching the inner chamber, one views from the east, Lord Vishnu, who gives darshan as he rests in the reclining pose upon the body of the primordial serpent with five heads (Anantha Naga)  This magical serpent is said to have assisted the celestials in gaining the elixir of immortality. Three and one half coils of the serpent at its base the well known presents of kundalini shakti at the base of the spine.  The five hoods represent the five elements and the five senses.  The Anantha Shayanam posture upon the serpent Adisheshanrepresents the eternal yogic sleep resting upon the king of all nagas, the awakened kundalini. Shiva is present as well, in his immortal form of a Lingam, situated near Vishnu’s outstretched right hand.

Vishnu must surely be 12 feet long and glistens with gold leaf. His two divine consorts, (Sri Devi and Bhuma Devi), stand by his side. The three doors, which open to reveal the massive Lord, represent the three stages of time; past, present, and future, are covered with silver. Devotees walk slowly past, soaking in the view from each of the gleaming doors.  The divine can only understood when viewed in timelessness, beyond the three divisions. The energy is highly electric and the spiritual heart (Hridaya) within ones breast is activated, due to the divine vibrations, thus placing the devotee in an elevated state.

While the seed power of this temple comes from the Samadhi of Agastya at the site ages ago, the energy has been carefully nurtured and intensified by the inclusion of mantra and the presence of 10,008 Shalgrams, representing Lord Vishnu, which were brought from the Nepali Himalayas in ancient times and were used to form the moorthy itself. The blessings of Maha Vishnu at this great Siddha Shrine are beyond description.

Prasad

Visiting the temple and completing the darshan in wonderment and full of joy, we were pleasantly surprised and pleased to receive a can of pudding with an attractive label showing the reclining Vishnu. We then passed through the sacred space, clutching sandalwood powder and other prasad, feeling spiritually wealthy indeed, for we were still under the spell of the intense spiritual vibrations. Jai Jai Vital !

Agastya Lives in the Southern Forest

Residing with his equally powerful Shakti, Lopamudra, the divine couple moved mostly between the wilderness around Courtallam and the present day Neyyar Wildlife Sanctuary, father south. Between the two, nestled deep in the forest, lies the remote village or Agastya Malai. This village with the Siddhas’ namesake, lies in the epicenter of his historic presence. Supremely free, the Siddha is believed to move through the mist of the forest even today. Some say that, like the great Babaji and Mataji, Agastya and Lopamudra have retained their physical bodies for the benefit of humanity, though few elect may view their golden bodies. They will, however, respond to any sincere call for help anywhere on earth and in the heavens.  There is absoloutely no doubt about that! They are the ultimate tantrics, who saw the divine in each other and rode that vision to the highest reaches. Thus, their physical union did not debase their consciousness, but rather lifted it up to the supreme heights of God and Goddess-hood. Even the Devas serve such Siddhas, for the Dharma transcends all things.

Initiation of Sathguru Babaji

The initiation of Sathguru Babaji has been described in some detail by my Guru, the celebrated Tamil Kriya Yoga Master, Yogi Ramaiah, with whom I spent 20 years in direct service. In the 1980’s, Yogiar allowed me to record a series of events related to the great Sathguru, which he called “Babaji Stories” and to which he narrated orally to me. I am drawing from that source for this report as well as other existing traditions, so that rare facts about Babaji and Agastya may be known to a wider audience.

In the early part of the second century of this common era, Babaji had just completed tapas in Kartiragama, Sri Lanka, where, under the inspiration of the Siddha Boganathar, he had attained the state of nirvakalpa samadhi. During that period of sadhana, he had become aware of and aspired for, initiation into the Kriya process (kriya diksha). Migrating under the guidance from Bhogar to the pristine falls of Courtallam, he sought diksha from Agastya.  He continued his intensive yogic sadhana, determined to do so until Agastya appeared or until he, Babaji, had perished from starvation or dehydration. Yogiar described how Babaji did sadhana until his bodily organs were near collapse. He was determined to win the Grace of Agastya or die.  As his life energy ebbed, he moved in and out of consciousness and was nearing the end of consciousness when the great master, Agastya, appeared. Here, he gave the seminal technique of Kriya. Babaji recovered his health, and shifted again to a remote cave in the Himalayas. He emerged from that remote cave five years later, with the golden body, burning with the fire of immortality (soruba samadhi).

The Shenbaga Devi Amman Temple 

Agastya lived for centuries in the area above the main Courtallam falls. For those who would like to follow in his footsteps, a trek through the jungle path that leads to his cave complex is well worth the effort.  Do not start late in the day, as the trail becomes quite dark early.  A flashlight is recommended.  From the side of the falls, a trail leads around and above the cascading water, and through the jungle for about three km. Trekking through the brush and under small trees, I was surprised in due course to discover an opening in the jungle, and the presence of a small but very quaint Shakti temple, the Shenbaga Devi Amman Temple. (see photo above)  The energy around the temple was magical.  The temple is a prime place to do sadhana.

The Siddha Caves of Agastya

Continuing the trek upriver, one ultimately reaches an area by the river below the trail and to the right which contains the ancient cave complex.   The cave opens into several rooms where several sadhus reside and practice their yoga.  My travel friend and I approached humbly, and the sadhus graciously invited us in.  One room seems to be strictly for sadhana and with the sadhus permission, we offered our Kriya Kundalini Pranayam and a long, deep meditation, which we dedicated to the great Agastya.  My pilgrimage friend and I were blown away by the energy.  When we finished our sadhana, the sadhus were preparing for a puja, to be offered to several siddhas, including Agastya.  When the sadhus invited us to join them, we were delighted. The moorthy of Agastya was fabulous, both in terms of art and the energy that it projected.  It literally came alive.

The sadhus there informed us that during the last half of the 20^th century, two saints, including one lady saint, performed high level tapas, and lived in a very small adjoining cave room, a room not tall enough to stand up in, but having just enough space to lie down and sit up to do pranayam. The sadhus said that each of these saints performed mantra sadhana and observed silence (mouna yoga) for more than a year. The resident sadhus were pleased to feed them.  The energy of the caves was beyond description, after so many centuries of spiritual practices by untold Yogis.

Completing this trek is not easy, as there seems to be a not so subtle force that makes finding these caves difficult. Sincere souls who begin the journey should persist.  Later that night, we descended down the mountain trail with only the full moon to guide us, and I could not keep thinking about how amazing the day had been and reflecting on the fact that I had been literally retracing the very path upon which the great Siddha, Agastya, had tred as he was pulled toward the youthful Babaji, who yearned for his diksha.

Summary

In his writings, Agastya expresses many spiritual truths, pointing out principles that stand in the way of growth, such as attachment, while maintaining a wry sense of humor  He makes the  statement that some men, visiting the temple are “like the cat who thinks of dried fish only, as their minds are filled, not with God or Goddess, but with women only.” Agastyas expectations are on a high order.  He writes, with wry criticism that “Some men on their deathbed think only of their attachments.”  He points to the limitation of those who attend spiritual functions for pure social reasons.  Agastya was edgy.  He did not suffer fools, especially spiritual fools, and railed against hypocrisy, as he mixed humor and compassion.

Agastya has played and continues to play a vital role in the Kriya lineage. The great Paramahamsa Yogananda refers to Agastya in the magnus opus. The hills above Courtallam falls are magical, and there are many secrets to be unwrapped in the trails around them.  For those who are not called by the inner voice, it is better to stay jn place and do sadhana. All glory to Siddha Agastya and his Mysterious Shakti, Lopamudra Devi! Om Shanti.

Swami Ayyappa Giri

 

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© Swami Ayyappa Giri 1999, 2008, 2015

 

 

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